Showing posts with label Lodoe Gyatso. Show all posts
Showing posts with label Lodoe Gyatso. Show all posts

Sunday, March 10, 2013

Live Story from the Oral Tradition (14): Dzogchen Master - Tokden Lama Lodoe Gyatso (5) 大成就者阿江多丹•洛珠将措

Posted by sonam yeshi

Chat with H.E. Kunde Rinpoche.(herein address as Tulku) on 1 March 2013
Q= sonam yeshi, A=Kunde Rinpoche, Bracket ( ) – notes added for clarity, [ ] – expression

Q: Tulku, Thus far I had yet found any written document about the auspicious spiritual life of Master’s Root Lama, Tokden Lodoe Gyatso (should be ‘our’ Root Lama) written in English. Can Tulku kindly narrate some biographical history of this accomplished Great Dzogchen Master perfected the Lama Yangtig transmission from Jigme Yonten Gonpo (no. 39 in the lineage transmission)?
A:  My Dzogchen Master, Tokden Lama Lodoe Gyatso , our Root Lama, hails from Golok (Tibet), when he was very young age, he knew whom he was! He left home himself and walked to Dzogchen Shriseng Monastery to study! Master narrated to us that along the journey, he received offering of ‘zamba’ food, He eat it with natural water (sea, rivers) once a day!

 Q: wow, such right effort?
A: It was said that this Great Master was able to remember perfectly whatever Dharma Sutras and Trantra transmitted to him once by His root Lama, Jigme Yonten Gonpo and His Teachers (Khenpos) in Dzogchen Shriseng Monastery!

Q: : Sounds a genius in modern time!
A: During the early 50an when religion was being prohibited by the communists, all monks had to disrobe and put to do hard labourous works such as building roads, bridges etc., many famous monks were put into jail! Master was one of them (early twenties). But He taught the Great Perfection to the jail mates secretly.

Q: Wasn’t him be discovered and life threatening?
A: yes, the jail officer had ransacked his jail cell where He was staying with Bano Wangtrul (his first student in the jail) but could not find the pitch instructions written on the empty tea pack papers and cigarette wrappers!

Q: How did he get writing tools such as pencil or chalk?
A: It was narrated that He mentioned able to find writing tool to His students, no one knew how he got it. But they believed it was given by the Dzogchen Dharma Protector, Ekajati (the One-Eye Dharma Protector)

Q: His attainment was such inconceivable?
A: Yes, Master was given a name by the jail officers – Stone Man, someone who was hit and wacked but showed no pain!

Q: What was your personal experience with this Dzogchen Master?
A: He is a Buddha to me! I knew He did not sleep in lying down posture, He sat in Meditation posture throughout resting time! He seems not sleeping, meditating throughout the nights!!! Daily at 4.00A.M., He started reciting the texts of Dzogchen Great Perfection practices.

Q: Was Master been recognized as any reincarnation of any Great Master of the Past in Vajrayana Tradition?
A: Before He entered into Nirvana, He informed us while teaching us Yeshi Lama (those receiving Great Perfection teachings oral transmission from the Master, less than 30 senior Khenpos and Rinpoches), He is the ‘Dharmakaya of Bodhisattva, Shantarakshita’.

(note: later, cross reference information was found from Chinese blogs written by  students of His student such as Bano Wangtrul and others mentioned this and more details,please see below referred weblink)  

Q: Can we say He reveals the Truth only before His Body Dissolved?
A: Even one has mundane level of doubt , Master had reached the age after 70, there was not any point for such senior Lama who held no material possessions offered to Him from the beginning till He enter Nirvana said anything untrue!

Q: [laughter] agree! My personal observation and reading from life history of Great Masters, one amazing ‘authentication’ was the way they passed away, and the Relics from physical body.
A: Yes! We had shared this in earlier conversation. Master announced the date He was physically dissolving, and before His Vajra Body diminishing completely, it was cremated. During the cremation, dew-like misty smoke surroundings like dizzling, and Relics were fallen from the sky!

Q:Wow, what other quality of the Bodhisattva that impressed you till today?
A: The unwavering confident and perfect diligent in Dzogchen Meditation, He had lived an example that this modern time it is difficult for many to emulate even with many facilities and right conditions to study and practice. He advised us that with the facilities of butter lamps, we could study the Sutras at night; comparatively, He could only afford to burn an incense and read under that little dim bright. Master even made used of Moonlight to study, it was said he followed the Moon and study till he reached the top of the hill during the time He was receiving all the Sacred Teachings in Dzogchen Shriseng Monastery!

Q: Thanks for sharing, Tulku. There has been a common concerned: How to recognize a Vajra Master?
A: The ‘Lineage of Transmission’ (传承) is the Key (golden chain) in Great Perfection. The ‘Lineage’ has not been stained by broken Samaya lapses! (note: Example for Dzogchen Masters, please refer the book, p.68, A Garland of Flowers / Kunde Rinpoche). Further, the quintessential is the ‘Bodhicitta’ (菩提心) of a Teacher – one’s activities benefit all Sentient Beings

Q: Did our great Grand-Master, Lama Tokden Lodoe Gyatso left any pitch instructions before His Nirvana?
A: Yes! I was informed that He said nothing more to teach, but Two Things He had lived throughout his life: He Venerated His Dzogchen Master, Jigme Yonten Gonpo like a Buddha with no broken Samaya; secondly, He lived with Bodhicitta through His life!

Q: It is very moving, Tulku. You are such lucky! Thank you very much for sharing the live experiences of Dzogchen Master, Lama Tokden Lodoe Gyatso.
A: [smiling], Thank you

Tashi Delek扎西德勒!

Thus have i heard… posted by sonam yeshi in 2013
(Note: Translated & Transcribed by Sonam Yeshi. Any mistakes herein were the ignorant of the translator and transcriber, kindly feedback and notify at sonamyeshi09@gmail.com – posted by Sonam Yeshi

Other Resources for references [Chinese]:
 

Saturday, February 23, 2013

Lost in Translation (2) - personal names

posted by sonam yeshi


Lost in Translation (2) – Names of Tibetan Ethnics
翻译名字之迷离?- 翻译藏名

随喜!自上师贡德仁波切之大圆满书从藏文翻译为英语,于2011年出版,最近终于在网上找到贡德仁波切根本上师 (root Lama), Tokden Lama Lodoe Gyatso之正译!
“格龙呼图克图·大成就者阿江多丹·洛珠将措”(no. 94, 堪布晋美彭措如意宝法王之前),贡德仁波切及堪布更尕扎西仁波切另一位主要上师Khenpo Chuchap译名“苦修者堪布曲恰”(之前读到堪布更尕扎西仁波切分享的另一个法名 ‘堪钦曲永葜达仁波切’照片属同一人。

请浏览参阅:http://blog.sina.com.cn/s/blog_4fd3b48d01019xqy.html

“承继佐钦法脉的高僧”一文 (2012-11-14 13:45:42)

Finally I had found a translation text on the names of Great Khenpos (Ph.D) & Dzoghen Great Masters of Dzogchen Lineage Practitioners, the text listed 100 names which were based on documentary records. It was translated by practitioner(s) who command both Tibetan & Chinese languages.  It is indeed joyful to find the translated names of H.E. Kunde Rinpoche’s root Lama, Tokden Lama Lodoe Gyatso (p. 68, A Garland of Flowers by Kunde Rinpoche), also his main mentor in Dzogchen practice while he was studying & practicing at Dzogchen Shriseng Monastery, and another Great Khenpo, Khenpo Chuchap, till Rinpoche la completed the Sutras & Tantras transmission, including required solidtary retreat (3 years,3  months & 3 days) & required teaching years at the renowned monastery.
Webpage link: http://blog.sina.com.cn/s/blog_4fd3b48d01019xqy.html (accessed 12 Feb. 2013)


Reflection : traning & education are very important aspects for any Buddhist practitioner to spread the Dharma effectively, including conducting spiritual rituals, prayers & mind training. The Vajrayana School of Buddhism placed the same importance of the Teacher (Guru) as the Three Jewels, logically, without Teacher(s), the knowledge transmission process is hindered!

Tashi Delek 吉祥如意!

Saturday, July 7, 2012

An E-Book for Sharing - Dzogchen Practice (by Lodoe Gyatso)

posted by sonam yeshi

This is the weblink given by Kunde Rinpoche that has a free E-book on Dzogchen Practice which was written by his Root Lama, Lodoe Gyatso. [in Tibetan]. (Retrieved from: Dzogchen Monastery, Tibet, http://dzogchen.cn, 8 July 2012):

http://dzogchen.cn/blo_gros_rgya_mtsho_i_gsung__bum_A_2011_edition.pdf

This is a photograph of Lodoe Gyatso & his student Pema Kalsang Rinpoche for sharing:

Lodoe Gyatso & Pema Kalsang Rinpoche

Homage to Lode Gyatso, the Lineage holder of Great Perfection after Jigme Yonten Gonpo (Kunde Rinpoche, p. 68, 2011). _(*)_

May the Merits be Transferred to all Sentient Beings. May the Teachings of Great Perfection (Dzogchen) brings countless Sentient Beings to Enlightenment.

Reference: H.E. Kunde Rinpoche; Translated by Geshe Lhakdor & Dr Chok Tenzin Monlam. (2011). A Garland of Flowers : Questions and Answers on the Highly Secret Clear Light Great Perfection. ISBN: 9789671055205

Saturday, September 10, 2011

Live Story from the Oral Tradition (4) - Kyabje Pema Kalsang Rinpoche

Words of Praise, A Garland of Flowers: Questions and Answers on the Highly Secret Clear Light Great Perfection / H.E. Kunde Rinpoche; Translated by Geshe Lhakdor and Dr. Chok Tenzin Monlam, Back cover page ].

Chat with H.E. Kunde Rinpoche (herein address as Tulku) before the launch of his book on  July 31, 2011 &  August 7, 2011.
Q= sonam yeshi, A=Kunde Rinpoche, HH = Kyabje Pema Kalsang Rinpoche, Bracket ( ) - notes added for clarity, [ ] - expression

The below verse was extracted from verse 3, Prologue, A Garland of Flowers: Questions and Answers on the Highly Secret Clear Light Great Perfection, page 10
"Pema Kalsang! You are the great teacher of the Great Perfection,
Who visited Rudam from the realm of holy place of the Lotus Field
To disseminate the secret tantric teachings in this fortunate eon
Your teaching will amaze the world." -  (Extracted from: Prologue,vers.3, p.10) 

Q: Tulku, you have shared with me many times on HH (Kyabje Pema Kalsang Rinpoche), and he is such supportive on this book translated from Tibetan to English, by writing the page on Words of Praise.
A: yes, He is one of the living holders of Dzogchen practice (Great Perfection) besides Jigme Losel Wangpo (the 7th Dzogchen Rinpoche in Dzogchen Monastery India, (Please refer Prologue, vers.2, p.10).

Q: Tulku, could you narrate a little how special on the biography of HH which we could not access from published document in English?
A: During the political religious difficulty (suppression?), the Lamas were not allowed to wear their robes and he was among many others sent to work as labourers.  At that time, he was in his prime age (late twenty or early thirty years old ?), he was very handsome then, there were some ladies proposed to marry him, he had rejected one by one and maintained that he wanted to remain his renounced status (monkhood, though in lay clothes)

(for HH picture, please refer to: A Garland of Flowers: Questions and Answers on the Highly Secret Clear Light Great Perfection, p.109 - there was a picture of HH & Lodoe Gyatso, Tulku's root Lama photographed in 1998 at Dzogchen Shriseng Monastery).

Q: wow, under such circumstances! Who recognized him as a reincanate Rinpoche?
A: By The 6th Dzogchen Rinpoche (and ? Rinpoche- apology, short memory after a lapsed of a month and more, will update once verified again).  He was said (predicted) to be a very special Rinpoche when he was at age 5 or 6(?).

Q: how special is HH, refering to this?
A: When he was a child (less than 10 years old?), Dzogchen Shriseng Monastery was under demolishing situation in many ways (due to polital situation), at night time, he took the treasures (Buddha statues, scriptures in blocks etc. one by one) inside the monastery (before lost) and hide in caves (?). 

Q: Oh dear, wasn't he discovered by the authority?
A:  He did it in such natural way as a child, and the advantage being a child, it saved him being a suspect [laughter]!

Q: How significant to Dzogchen history?
A: Now those historical holy statues and the treasured teachings (some?) in Dzogchen tradition are kept in Dzogchen Shriseng Monastery were his fearless efforts during his childhood! He had preserved the human enlightened wisdom in history in his child-like way! [laughter]  Thus saved and preserved the important history of Dzogchen till this 21 Century.

Q: [silence.. too overwhelming]. too amazing! sound like a genius!
A: Thus HH is very 'famous' among the Tibetan Buddhists, Nyingma Tradition (at least in Tibet). Presently, he is taking care of Dzogchen monasteries in that province (?)... 

Q: Could you share one special incident that reflects the spiritual status of practice, sorry to say lay people like to hear or see 'psychic eminence' or 'prediction' as some sort of 'practical proof'?
A: [umm...] In the 90an (20 century?), Dzogchen Shriseng Monastery (Tibet) hostels in the monastery were in very bad living conditions then for the lamas.   One day it was on fire...

Q: Oh dear, what happen then?
A: At that time, the HH was in overseas (U.S.A?), when the monastery lama contacted him (via telephone?) to report the the 'casulty'.

Q: what did HH said?
A: His Holiness replied very 'blessed' then (非常吉祥)! The lamas were very surprised and shocked HH did not show any words of worries but instead sounded 'joyful'!

Q: That's very interesting, no fear?
A: Apparently, he dreamt of fire before it was reported to him the real fire! This is the special 'eminence', even in dream state.

Q: why was it special?
A: In a short period of time, the monastery new hostels were constructed with many supports!

Q: [laughter] Wow, this sounded like 'fairy tale' in modern mythology!? - it is beyond my uncultivated mind imagination. Tulku, i can't even control my urge for sleeps...[laughters]
A: In India, there is the famous Vajrayana Master, whose meditation is 'sleeping' (睡觉法王) (- out of this topic....)

Q: Thank you very much, Tulku. I am very lucky to listen to your oral history of Dzogchen, Kyabje Pema Kalsang Rinpoche and his relations with Dzogchen Shriseng Monastery, real-life story related to Dzogchen practice!
A: Tashi Delek

Thus have i heard... posted by sonam yeshi in 2011
(Note: Transcribed by Sonam Yeshi. Any mistakes herein were the ignorant of the transcriber, kindly feedback and notify at sonamyeshi09@gmail.com - posted by Sonam Yeshi)








Monday, August 29, 2011

Live Story of the Oral Tradition (2) -unpublished manuscript: མཚན་མོ་གཅིག་གི་རྨི་ལམ༎ (Dreaming in A Night 一夜之梦)

Below was a chat with the author, Kunde Rinpoche of the below book, about another interesting manuscript he had shared in a site (Tibetan language, from the narration, apparently had also stirred some heated discussion from the young Tibetan who had viisted that site). This chat had related connections and virtues with the contents of the published book below:

Book title: A Garland of Flowers: Questions and Answers on the Highly Secret Clear Light Great Perfection.
Author : H.E. Kunde Rinpoche; Translated by Geshe Lhakdor and Dr. Chok Tenzin Monlam
ISBN: 978-967-10552-0-5

མཚན་མོ་གཅིག་གི་རྨི་ལམ༎ Dreaming in A Night 一夜之梦
Below is the sypnosis of the post
Reference: www.tulkukonde.blospot.com

March 4, 2010
My article, མཚན་མོ་གཅིག་གི་རྨི་ལམ༎ (Dreaming in A Night 一夜之梦) was written and poste online on May 4,2009 (Tibetan Calander), it was written in Tibetan language[ The title's was literally translated by Sonam Yeshi & Nying Top Barma].


http://www.shambalapost.com/2008-11-09-14-14-57/1761-2010-03-04-05-45-08
 
[Note : Q= Interviewer, A = Interviewee (Rinpoche, or Tulku). Bracket ( ) - notes added for clarity, [ ] - expression]
Q: Rinpoche, i had asked about this manuscript before in 2009, a few months after we met you.  But your answer was just smiles only.  Now, i wonder am i ready to understand about this dream you have, and i could share with people who have affinity.
A : um..About the article i had written on མཚན་མོ་གཅིག་གི་རྨི་ལམ༎ (Dreaming in A Night 一夜之梦) [copy & pasted here from Rinpoche's blog. Reference: www.tulkukonde.blogspot.com]
Q: In your book, it has mentioned one of the Dzogchen (Great Perfection) practice is "Clear Light Dream" practice.  It sounded not an easy practice, cos' for common uncultivated mind like ours, we can't even control our dreams or sleeping, not to mention interpreting dreams!
A:  "Clear Light Dream" is very specialized mind cultivation practice.  You need a recognized Master to guide you.

Q: Back to the 'beautiful lady' appeared in that Dreaming Night [laughter]. What is the symbolic significance in Dzogchen practice, which might be misinterpreted as 'sensual' indulgence from worldly lustful thoughts! (traditional practice may view as sensual disire! :D-)
A: This happened when i was practising under instructions of my root Lama, Lodoe Gyatso in Dzogchen Shriseng Monastery. One night i had this dream of a beautiful lady. Later i consulted my Dzogchen Master, Lodoe Gyatso.

Q: Yes, after going through the challenging processes of publishing your book, now i understand the rule that the practioners of Dzogchen (Great Perfection) required to learn and receiving instructions from a recognized Master of this tradition. For a beginner like me, it is such difficult to understand even intellectually of part 2 and part 3 in the contents of your book.
A: We learned and practise for years in Dzogchen Shriseng Monastery (daily woke up at 5.00a.m. - 12.00p.m.) and the three-years retreat, Dzogchen Master would 'checked' and watched us daily, periodically (feedbacks of phenomena arises and experienced) during the three years, three months and three days (? sonam yeshi had not recorded the no. of days properly in her mind while chatting).

Q: Sorry to sidetrack, back to the 'secret' of the dream (symbolic interaction?)...
A: My Master, Lodoe Gyatso, said that i should practise Dzogchen (Great Perfection) practices. This is a symbolic of the Dharma Protector, Ekadzati (一支佛母) in Dzogchen, Nyingma Tradition. 
Q: Tulku, from the depth of your respect towards your root Lama, Lodoe Gyatso (including commissioned an art image), and requested us to venerate him as our root Lama as a beginner in our mind, learning the Part 1 practice under your guidance (instead of visualize Tulku's picture)!
A: My root Lama is the continuous transmission of Dzogchen lineage in the history of Dzogchen. (-2001. please refer the other post mentioned of some of the Master's Dzogchen practice students, Khenpo Jikme Phuntsok Rinpoche, Kyabje Pema Kalsang Rinpoche etc.)   His Wiscom and Compassion is the essence of my veneration (and our veneration)

Note: The manuscript of Dzogchen history of the author, under translation in Dharamsala, Research & Translation Dept, Library of Tibetan Works and Archives, 2009-

Q:Thank you, Tulku for your sharing on this Great Master, i found your live stories in your experiences very amazing, enlightening...
A: [smile] Tashi Delek
Thus have i heard in 2011 - posted by Sonam Yeshi
[Note: any mistake or misintepretations herein are solely the responsibilities of the mistakes/ignorance of the transcriber due to her short memories in this retrospetive transcription.]


Thursday, August 25, 2011

Live chat on A Garland of Flowers - Great Perfection / Kunde Rinpoche

The following transcript derived from a live chat via skype between sonam yeshi with a friend from neighboring country (pseunonym) , also a friend of Kunde Rinpoche.  She was concerned on the distribution of the publication.
 
A Garland of Flowers: Questions and Answers on the Highly Secret Clear Light Great Perfection.
Author : H.E. Kunde Rinpoche; Translated by Geshe Lhakdor and Dr. Chok Tenzin Monlam
ISBN: 978-967-10552-0-5
Published date: 29 July 2011

Note: bracket () wordings are remarks meant for clarificaiton. Some contents deleted.synbols : (pseunonym), - (sonam yeshi)


[8/24/2011 5:46:48 PM]  :BTW - Tulku's book. Why need to sell so expensive?
[8/24/2011 5:47:23 PM] :Sorry to say that but if your wish to generate profit from books, it's pretty slim chance.
.....
[8/24/2011 5:49:07 PM] - we have did some 'market' research on prices about dzogchen practice book - the price also reflects its uniqe teaching. profit is secondary.  it probably can sell better in the west (cos' of more dzogchen pratitioners?)
[8/24/2011 5:50:22 PM] - if you read this book, it is unique, even i find part 2 & 3 difficult to understand
[8/24/2011 5:51:45 PM] : only real practitioner will buy. Non practitioner will not understand the depth of the book. Let me share with you, Taiwanese Rinpoche also translated a practice book for sales. But he make a comment "As this is practice books, usually Centre will buy one book and makes copies after that" so the books cant sell if go for printing"
[8/24/2011 5:53:08 PM]: As Tulku book only 100pages (xiv, ill.; 128), to buy a book and send for copy is not a difficult task.
[8/24/2011 5:54:46 PM] - the illustrations - the peaceful & wrathful 100 buddhas (deities) & his great master - Lodoe Gyatso (color image) made phtotocopying impossible (may be scanning?)
[8/24/2011 5:55:32 PM] - also the 100 buddhas is the only piece of illustration (color image) known by tulku which has all in one piece of art.
[8/24/2011 5:58:56 PM] - the idea/inspiration was from the Rinpche (forgot the name in the book) who had 'passed away' - credit given by his Lama.  and this lama is planning to build a monastery in India under his name (at South India near Dzogchen Monastery), from the narration, this Rinpoche is coming back to continue his work. thus, later we may have to contribute based on book sales
[8/24/2011 6:02:33 PM] - i think to buy this book itself is a blessing - one of my friends a christian, diagnosed with cancer before, and immune system down. plus both parents sick off and on... (father diagnosed with cancer also) but she seems have affinity with Tulku's 'mani' & blessings.  Lakely got bronchitis, i brought Tulku to see her - she bought the book, and reported that night itself her lungs' ribs pain subsiding & recovering well (even weeks of medicine didnt work for her)! - believe it or not :-D) (sounded esoteric!)

[8/24/2011 6:03:40 PM] : I can understand the important and precious of the contents. If the idea is to reach a bigger audience and readers then it should be made affordable to all  and not only to the needy/medical conditions readers
[8/24/2011 6:10:29 PM] - haha, thanks for concerns over distributions/sales. i see Tulku such confident over his book (one westerner, former translator of Dzogchen rinpoche even 'advise' him not to publish his book - cos it will make him 'famous' but he worries of 'abuse' of this reveals of all the secret teachings thus far only in Tibetan - except 1-2 practices had been translated to english. i did read some books review with the title name dzogchen from scholarly database, this is the only complete manual of dzogchen pratice!!!
[8/24/2011 6:14:00 PM] - Thus i can imagine why the 7th Dzogchen Rinpoche (verbally) supported to be published. Thanks to HH Pema Kalsang immediately wrote Words of Praise upon reading his manuscript
[8/24/2011 6:14:50 PM] : Ok. Your may have different strategy on the sales of the book. Just hope its well accepted and having the 2nd print very soon.
[8/24/2011 6:15:27 PM] : ok. Chat again other time
[8/24/2011 6:17:18 PM] - bye (yn)

Live Story from the Oral Tradition (1) - LODOE GYATSO (1930-2001)

Posted by Sonam Yeshi
1st revised on August 29, 2011

Chat with H.E. Kunde Rinpoche - Sonam Yeshi. Transcribed in Q&A format (herein address as Tulku) in July 2011

Note: The name of Master Lodoe Gyatso was initially translation to English as Golok A-kong Tokden Rinpoche in this blog by Karma Khenpo and Jangchub Dorje (Lama). After seeking clarification from Kunde Rinpoche, "Golok" is the geographical place of Master's home/monastery. A cross-reference check on other translated text in Chinese translation, 'Lodoe' (罗珠) is more consistent translation - sonam yeshi, 29 August 2011


Q= sonam yeshi, A=Kunde Rinpoche, Bracket ( ) - notes added for clarity, [ ] - expression

Q: When did you commissioned the art work of your root Lama (Dzogchen Master), Lodoe Gyatso which was inserted as an illustration in your newly published book, First page (A Garland of Flowers: Questions and Answers on the Highly Secret Clear Light Great Perfection/ H.E. Kunde Rinpoche; Translated by Geshe Lhakdor and Dr. Chok Tenzin Monlam.ISBN: 978-967-10552-0-5).
A: In year 2009, at Nepal by an artist.

Q: Can you elaborate on its original idea?
A: I described my ideas and outline of the illustrations to the artist: My root Lama in the middle, the Three Dharma Protectors, and Samantabhadra (空心佛) on utmost top, and scene of surrounding.

Q: How special is your root Lama in the Dzogchen lineage?
A: He had teach and educated (in Khenpo training) /transmit teachings of Dzogchen, and taught many lamas in Dzogchen Shriseng Monastery on Great Perfection practice, many became ‘attained’, very well known Dzogchen Teachers in this century. Among his prominently well-known students are: Khenpo Jikme Phuntsok 法王堪布吉美彭措仁波切 (the Master of Khenpo Sotaji (索达吉堪布) & Tsultim Lodu (慈诚罗珠仁波切), and the living Kyabje Pema Kalsang Rinpoche and Kyabje Patrul Rinpoche (Doptal) of Shriseng Monastery in Tibet.

Q: Any ‘esoteric’ or spiritual story about him? Most critical life experience, like how he passed away?
A: [laughter] uh, many many. Yes, 2 weeks before he passed away, he announced to his students, and requested them to ask questions. Thereafter, every morning he gave dharma talks on Great Perfection and asked us for questions. When his physical body (the 5 elements) started to diminishing (dissolved) to emptiness, without any verbal communication, Kyabje Pema Kalsang Rinpoche arrived just on time to complete his Bodhisattva Vow (to do the special Puja & before the physical elements ‘erupted’,do the necessary according to the teaching tradition (apology - that is out of the transcriber's ability to describe in words).

Q: hey, Tulku, it is just beyond our rational mind of such ‘Art of Dying’ [laughter], lay people & new student to Dzogchen tradition like us. We had witnessed so many sufferings of our loved ones, friends, neighbours etc. dying in many difficult, unexpected & confused stages…
A: [laughter] it sounded very spiritual, but there were many extra-ordinary ‘passing away’ real live evidences in Tibet Buddhism history. Spiritual life is the quintessence of the Tibetan culture (and hope it is preserving well).

Q: Has Master taken rebirth?
A: Yes, in Tibet.

Q: How was this incarnation been recognized?
A: Master had left his written description (predicted) of his rebirth, based on those descriptions, a search was carried out.

Q: Any special ‘signals’or description in the prediction given?
A: Yes, one of these was the geographic district name, another one was the physical birth mark - there would be birthmark of a dharma protector, and he chose to be born in a common family (普通家庭).

Q: Wow, I think any of us would choose a ‘rich or wealthy’ family if we have a choice [laughter]!
A: Yes, my Master is very special - it reflects the essence of Great Compassion of my root Lama’s, Lodoe Gyatso
Q: I am curious, which great Master has recognized him [laughter]?
A: Kyabje Pema Kalsang Rinpoche, and another one by ... Rinpoche (one of his former closed disciples - apology, sonam yeshi cannot remember that Rinpoche’s name mentioned by Tulku)

Q: wow, incarnate to two individuals?
A: [laughter] (Tulku didn’t answer, may be the answer is too deep for words description, or it is beyond my limited and always confused mind’s understanding - sonam yeshi)...


Thank you Tulku, i am such blessed to have opportunities to chat with you, and learning from your humane actions.

Tashi Delek
May the roars of the teachings of Great Perfection be heard by all those who have connections and affinity to the practice. May all beings attain Enlightenment